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January 2, 2013

Haters of the Constitution Speak Up

Members of the academy usually display their anti-American sentiment by promoting multiculturalism. Rarely, however, does their critique involve the Constitution itself. To be sure, one can reasonably argue that Supreme Court justices have overstepped their authority or mistaken various clauses. However, Georgetown University professor Louis Michael Seidman wonders whether we should obey the Constitution at all.                                                                                                                              

In his new book On Constitutional Disobedience, Professor Seidman contends that since we have a different framework from the framers of the Constitution, we are under no obligation to adhere to its provisions. As he sees it, invoking Constitutional arguments detracts from the merits of an issue and is usually "profoundly beside the point."

Seidman quite clearly belongs to the university club that attributes the dysfunction of government to the Constitution's role in public life, e.g. free speech and gun control. He maintains that the political theory undergirding the Constitution was a product of another time and is thereby "weird, if not actually repugnant." He refers specifically to the denial of rights to women, nonwhites and those without property. As he notes: "I do think what we're talking about here is cultural change. America is at a stage where there is a growing realization that a lot of constitutional law is empty posturing."

Alas, Professor Seidman is probably right about that point. Where he is not right is in assuming the Constitution is irrelevant or an impediment to the resolution of contemporary issues. The strength of this 23- page document is in its recognition of human frailty. 

The Founders, relying on a combination of Original Sin and Augustinian assumptions, wrote a document that assumes mankind is not comprised of angels. Therefore the institutions of state should rely on a balance of power, authority vested in each branch of government that curtails the influence of the others. Whether Seidman thinks so or not, this position is axiomatic. It is not restricted to time and place, but directs attention to a universal theme.

Assuredly the Constitution is a document related to its time. But the resilience built into its provisions has allowed for issues like women's rights to be redressed. Similarly, Seidman assumes that the Constitution is a hopelessly anachronistic document that doesn't speak cogently to the problems we must now confront. Yet it is precisely the genius and flexibility inherent in it that contributes to public debate and adjudication of problems. 

At the risk of logical extension, Seidman represents a breed of left-wing faculty members who contend it is time to change the rules that govern the nation. Presumably it is this group that is prepared to lead us to a new and more desirable promised land. This is not merely the Constitution, as "living document," tortured by interpretation. This is disobedience, a refusal to employ the Constitution as the boundary in public discourse and national governance.

What is overlooked in this critique is that in calling for disobedience, these professors are advocating a form of anarchy. They would contend, of course, that natural factors such as common sense and local legislation will fill the political vacuum. Perhaps. Since one can perceive a deterioration of common-sensical reactions to public issues, I am not as sanguine as the left-wing professoriate about Constitutional disobedience. Nor am I persuaded that there exists a group of people steeped in the laws of human behavior and biblical prescriptions who can create the contours of effective rules for this republic. It may surprise many in university life, but this nation was blessed to have the Constitution bestowed on it. It is a gift that keeps on giving, even if many of its beneficiaries don't realize it.

Comments (2)

sicetnon:

Surely the importance of the Constitution is not its relevance or completeness, rather it represents a process and a set of assumptions that all agree are valuable and useful. The Romans relied for centuries on a set of customs that regulated their society, the mos maiorum, and these prevented or at least limited wild swings of opportunism and oppression by ambitious demagogues.

EB:

"Members of the academy usually display their anti-American sentiment by promoting multiculturalism."

What a stunningly insulting statement. Members of the academy who support multiculturalism are all "anti-American?" I'm one who thinks that multiculturalism is a vague and sometimes redundant attitude, but it certainly doesn't imply anti-Americanism. The US has always been multicultural. HOW this mixture of cultures works out has varied over the years, but the basic pattern was set very early on.

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