By Herbert I. London
It is with enormous humility and gratitude that I accept this award from the Bradley Foundation that has done so much to promote liberty inside and outside the Academy. I am particularly pleased to receive the Jeane Kirkpatrick Award since I remember with great joy our discussion of her very important essay "Dictatorships
and Double Standards," which appeared in the November 1979 issue of Commentary.
To think that this distinguished scholar would be denied an opportunity to speak at American colleges demonstrates how far we have traveled down the slope of despair. Jeane fought back with her arsenal of well-placed barbs and could not be intimidated by academic thuggery. She will always remain one of my heroines.
This introduction is a reminder of why academic freedom must be defended and what it stands for. In 1940 the American Association of University Professors (AAUP) issued a "Statement of Principles on Academic Freedom and Tenure." As the AAUP saw it, academic freedom was a right and a privilege. It afforded scholars the opportunity to express their views freely, applying standards of critical judgment, objectivity, sincere inquiry.
This right to express one's views unfettered by outside influence is unique. It is one of the two essential characteristics of academic freedom. The first of these is what the German gymnasium called lehrfreiheit. In offering this freedom, the Academy noted that teaching should foster integrity, a spirit of inquiry, and competence in one's field of study. Some might describe it as the search for truth circumscribed by ethical standards.
The second feature of academic freedom is lernfreiheit, or the right of a student to express himself free from intimidation. Here is the presumptive classroom synergy: professorial freedom to inquire and student freedom to express opinions.
It is a privilege for the Academy to claim it is imperium in imperio. Since colleges are set apart from society, there is an implicit belief in self-regulation. Presumably just as the scholar can resist intervention from critics, the professoriate in general can resist pressures from the larger society, a form of collective academic freedom. That reality was recognized with some aberrations throughout this last century.
Now, however, there is a growing awareness, and I should hastily note an appropriate awareness, that academic freedom can be used to protect irresponsible behavior. In fact, for some faculty members, academic freedom has been so defined that any resemblance between the professional behavior outlined in the AAUP 1940 statement and present patterns of conduct are merely coincidental.
Alas, many college campuses have been converted into centers of orthodoxy for unwary students often too naïve to identify the propagandistic exercise of overzealous instructors. It is ironic that while most college administrators will reflexively adopt diversity standards on campus in an effort to have different racial and ethnic groups represented, these same administrators often reject the diversity of ideas that is the well spring of academic freedom.
It is curious that the professorial organizations created to protect faculty members from blacklisting and government intervention often have a political agenda of their own that repudiates the very principles they were organized to defend. This isn't the first, and probably won't be the last, example of organizations that have lost touch with their own principles, but for someone who has been in the academic vineyards for decades, it is disillusioning.
In the late sixties an Australian political scientist argued that it is more important "to win" than to teach. By "win" he meant convert the culture through the mobilization of student activists. Today there are many professors on this side of the Pacific who would agree with this proposal. Whatever happened to the spirit of inquiry? And when did the words "teach" and "preach" become indistinguishable?
In a Middle East Studies course at Columbia University, an instructor provocatively asked a student who had served in the Israeli Defense Force, "How many Arab woman and children have you killed?" Whatever happened to the avoidance of intimidation? Could the student in question ever feel free to raise an opposing point of view in that classroom?
Last year, the Israeli Ambassador to the United States, Michael Oren - a noted scholar in his own right - was about to deliver an address at the University of California, Irvine. As soon as he went to the podium, representatives of the Muslim Student Association shouted him down and threatened further violence, thereby ending the engagement. When the Muslim students were indicted for promoting violence, the faculty raised money for their defense. Whatever happened to the dignity and openness academic freedom was intended to promote? What is the message faculty members are trying to convey on that campus?
The price of academic freedom, like the price of democracy, is eternal vigilance. A diminution of academic freedom and the principles residing in this concept affect all Americans. We should call on scholars and administrators alike to reaffirm the traditions of the past recognizing that academic freedom is not conditional. Scholarship worthy of that designation must be objective, rigorous, analytical, and disinterested. And we should have the courage to criticize those faculty members who have undermined academic integrity and the administrators who avert their gaze to the travesty on campus.
A Southern preacher filled with fire and brimstone gave a sermon to his followers on the End of Days. With great passion he said, "When the end of days comes there will be crying, wailing and the gnashing of teeth." He repeated this lamentation several times. An elderly man seated in the front of the church stood up and said, "but preacher I haven't any teeth." Somewhat disarmed, the preacher thought for a moment and then replied, "At the End of Days teeth will be provided."
We do not have to wait till the End of Days. Our teeth can be found in the principles associated with academic freedom. If you bare them, the activists will retreat allowing colleges and universities to return to the sensible openness that not so long ago characterized academic life.